flashvortex

Selasa, 1 Jun 2010

Parang & Keris


Dua senjata lama yang masih popular sehingga ke hari ini, masih mendapat permintaan yang tinggi dikalangan pengamal silat dan juga orang perseorangan sebagai koleksi untuk tatapan generasi akan datang

Isnin, 19 April 2010

PSSGMM

PSSGMM

Ahad, 18 April 2010



PERSATUAN SENI SILAT GAYONG MAARIFAT MALAYSIA (KDN 1176)

Matlamat kami menyatu dan mendidik semua ahli PSSGMM
dibawah satu persatuan yang tersusun dalam membina satu
generasi yang bermoral,berdisplin serta memelihara warisan
pusaka bangsa.
Asas persilatan ini berdasarkan mentauhidkan Allah S.W.T.
Bermaksud tidak ada kuasa yang lebih hebat melainkan kuasa Allah S.W.T. sahaja.Ianya mempunyai pergerakan beladiri dalam bentuk fizikal dan tenaga rohaniah.
Tujuan diasaskan untuk mendidik anak bangsa supaya dapat memelihara diri dari terjebak dalam kegiatan merosakkan
rohani,jasmani,maruah dan mental.
Harapan PSSGMM ini agar dapat membantu pihak kerajaan disamping menyumbang tenaga selaku rakyat Malaysia yang cintakan keamanan


WILAYAH TIMUR(kltn,trg, phg,serawak,brunei ,indonesia) Datok Orang Kaya Setia Tunggak Alam 0139683786 Dato Nahza//
WILAYAH TENGAH(kl,slgr,n9,mlk) 0192330861 Dato khairul (Datok Orang Kaya Setia Indera Pahlawan)//
WILAYAH SELATAN(jhr,n9,mlk) 0196976790 Dato Shah
(Datok Orang Kaya Setia Lela Perkasa)//
WILAYAH UTARA(Kdh,Perak,P.Pinang,Perlis,Langkawi)
Datok Orang Kaya Setia Nila Utama Datuk dr Anas 0124106979

Dungun -pendekar Kamil Zudy 0179488817 Kedah Alor setar-Datok panglimaPerang dr Rushidi 0164141955//
negeri 9 Datok Panglima Setia Dr Ahmed Yamin Al-Qadiri019-3227397, 016-9120264
0193186377/ /Sremban ampangan012797563,0136464347 pendekar shah dan zakwan//kedah/perlis 0125696402 Pendekar setia Yus//
KL,Putrajaya Panglima Rasul 0127635077//
Perak Datok Panglima Perang Sakti Mangkubumi 0175659233 Dato Pak Ngah Hakim//Perak pendekar Din polis 0135217524//Pulai pinang 0199453479 Tuan KARHaruddin//Perlis arau 0125091978 cikgu kamil//
Bukit Tinggi ,Bentong Dato orgkya setia GEMPITA ALAM 0134495836//Melaka 0123535619 i/o pang5 azreen//
Gombak,Selayang 0199635052
Datok Panglima Perang Aria Tunggal.//Johor Dato Paduka Bonang 0167377217) Sabah, 0193710626 Dato dr Radzwan (Datok Bendahara)
s/u dewan perguruan adat&Istiadat Pssgmm 0129227100//
s/u Agong Pssgmm 0192847986@0173274978//
pej. Gombak 0136343144 Pak Brahim//
Tuanku 0193796891//Portal rasmi PSSGMM ;www.gayongmaarifatgroup.com

IBU GAYONG GERAK LAKSAMANA(Tenaga Rohaniah)ILMU ADIRASA SEJAGAT WARISAN LAKSAMANA HANG TUAH DAN SUNAN KALIJAGA
1-3 jam sahaja permainan Adirasa(laduni)boleh bersilat dengan segera.boleh bermain senjata dengan cantik.pukulan jarak jauh ,pendinding diri ,senjata ghaib,pengasih,penunduk,,pukulan ,meniru gerak lawan,pembisa,pukulan berganda,,kreatif dan serbaguna(mengikut niat sipengamal).Tidak luka sebarang senjata.
Mustahil ,Mustahil ,Mustahil
Tiada yang mustahil disisi ALLAH
Tak kenal maka tak cinta
Tidak mengunakan jin ,tangkal,seru dll pekara khurafat
Boleh dibuktikan dimana sahaja!
TERBUKA LELAKI/WANITA .ISLAM SAHAJA
Umur 18 tahun keatas rm 300
18 tahun kebawah rm 60
hubungi wakil wakil khalifah seperti diatas 24 jam
sedia menerima anda sebagai murid .

catatan dari:http://orangkayatunggakalam.blogspot.com

Sabtu, 17 April 2010

SILAT

Silat is a collective word for indigenous martial arts of the Malay Archipelago of Southeast Asia. Originally created and developed in Sumatera Island and Java in what is now Indonesia, then spread to peninsular Malaysia, southern Thailand and Singapore, silat was also traditionally practiced in Brunei, Cambodia, Myanmar, Vietnam and the Philippines. As a result, it is closely related to other Southeast Asian martial arts including krabi krabong and eskrima. Practitioners are called pesilat. The Chinese fusion of silat is known as kuntao

There are hundreds of different styles but they tend to focus either on strikes, joint manipulation, bladed weapons, throws, animal-based techniques, or some combination thereof. Silat schools are overseen by separate national organizations in each of the main countries the art is practiced. These are Ikatan Pencak Silat Indonesia (IPSI) from Indonesia, Persekutuan Silat Kebangsaan Malaysia (PESAKA) from Malaysia, Persekutuan Silat Brunei Darussalam (PERSIB) from Brunei and Persekutuan Silat Singapura (PERSIS) from Singapore

The actual history of Silat is unknown. Folklore has it that Pencak Silat (the Silat style of today's Indonesia) was created by a woman named Rama Sukana who witnessed a fight between a tiger and a large bird. She then taught the techniques to her husband Rama Isruna from whom they were formally passed down. There are several variations of this story depending on the region where it is told. On the island of Bawean, Rama Sukana is believed to have watched monkeys fighting each other while the Sundanese people of West Java believe that she created cimande after seeing a monkey battle a tiger.

Meanwhile, Silat Melayu (the Silat style of current-day peninsular Malaysia) was believed to have been influenced by silambam, a martial art brought into the region by the Hindu-Buddhist kingdoms who have been in contact with the Malays even before the rise of Malacca Sultanate as evidenced by Kedah's 5th century Bujang Valley civilisation. Over time, Silat Melayu was refined into the specialized property of royalty, pendekar, and generals. Kings encouraged princes and children of dignitaries to learn silat and any other form of knowledge related to the necessities of combat. Prominent fighters were elevated to head war troops and received ranks or bestowals from the raja. One of these was the famous 15th-century Melakan warrior Hang Tuah.

Southeast Asia trade had already extended into Okinawa and Japan by the 1400s. The number of Japanese people travelling to Java and Malacca increased after the Battle Of Sekigahara. By the early 1600s there were small Japanese communities living and trading in Indochina. The Okinawan karate was believed to be influenced by Silat. Silat also share similarities in throws and stances of other weapon-based Japanese martial arts[3] which may date back to this time. Trade with Japan ended when the country went into self-imposed isolation but resumed during the Meiji era, during which time certain areas of Malaysia and Singapore became home to a small Japanese population. After the Japanese Occupation, some silat masters incorporated the katana into their styles. The weapon is still used in some systems today although its application has little relation to actual Japanese kenjutsu.

Silat warriors wore minimal armour, if any at all. A rattan shield or a breastplate, was the only protective gear used to Silat users. The older forms of silat consequently relied more on agility than they do today. During the colonial era when the western system of law enforcement was introduced, police officers who practiced silat emphasised trapping and joint locks so as to disable criminals without killing or injuring them unnecessarily. The styles created during this period are the most widespread today. Indonesians and Malaysians would later use silat to liberate themselves from the colonial Dutch and British, respectively[4], such as in the case of Tok Janggut.

Since the Islamisation movement of the 1980s and 90s, there have been attempts to make silat more compliant with Islamic principles. It is now illegal for Muslim practitioners in Malaysia to chant mantera, bow to idols or practice traditional meditation to supernatural powers. This has given rise to various misconceptions that silat is inherently Muslim or can only be practiced by followers of the Islamic faith. In actuality silat has existed long before Islam was introduced to Southeast Asia and is still practiced by non-Muslims. The Hindu-Buddhist and animistic roots of the art were never eradicated, and remain very evident even among Muslim practitioners of traditional styles. Balinese exponents often argue that the newer and more "Islamised" forms are less authentic and less useful in real combat. Some of these old methods have been lost after silat masters in pre-dominantly Muslim areas could no longer teach them, but others still endure among conservative training schools in Indonesia and Thailand.

catatan dari: wikipedia

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